Føllesdal, Andreas: Filosofipanelet: I krig for freden. In: Dagsavisen, 2001. (Type: Journal Article | Links | Tags: Debate)@article{RN32590, |
Føllesdal, Andreas: Filosofipanelet: Intellektuell visdom. In: Dagsavisen, 2001. (Type: Journal Article | Links | Tags: Debate)@article{RN32600, |
Føllesdal, Andreas: Filosofipanelet: Med rett til å stemme. In: Dagsavisen, 2001. (Type: Journal Article | Links | Tags: Debate)@article{RN32570, |
Føllesdal, Andreas: Når hotellet ikke er et hjem for oss. In: Dagbladet, 2001. (Type: Journal Article | Links | Tags: Debate)@article{RN29180, |
Føllesdal, Andreas: Når likeverd utfordrer ulikheten (Rawls 80 år). In: Aftenposten, Bakgrunn, 2001. (Type: Journal Article | Links | Tags: Debate, John Rawls)@article{RN29720, |
Føllesdal, Andreas: Om Verdikommisjonens sluttrapport. 2001, (FrokostTV NRK). (Type: Miscellaneous | Tags: Debate, Policy advice)@misc{RN34500, |
Føllesdal, Andreas: Rådgivere og demokrati. In: Dagens Næringsliv, 2001. (Type: Journal Article | Tags: Debate)@article{RN29930, |
Føllesdal, Andreas: Verdikommisjonen (1998-2001). In: Nytt norsk tidsskrift, no. 2, pp. 203-4, 2001. (Type: Journal Article | Links | Tags: Debate)@article{RN30110, |
Føllesdal, Andreas: Menneskerettigheter og ulike verdisyn: Vestlige mot asiatiske verdier? Gunnerusforelesningen 1999. In: Det Kongelige Norske Videnskabers Selskab Forhandlinger, pp. 105-121, Trondheim, 2000. (Type: Book Chapter | Abstract | Tags: Human Rights)@inbook{RN24100,Få stater vedstår seg at de systematisk og bevisst setter menneskerettighetene til side. Bangkokerklæringen av 1993 brøt med denne offisielle linjen. I denne erklæringen avviste flere land de sivile og politiske menneskerettigheter, som uforenelige med “asiatiske verdier”. Utenlandske protester ble også avvist som brudd på staters rett til selvstyre. Foredraget drøfter og imøtegår Bangkokerklæringens kritikk. Flere tolkninger av innvendingene mot de internasjonale menneskerettighetene blir identifisert. Disse anklagene blir så vurdert med utgangspunkt i teorier om menneskerettighetenes begrunnelse og innhold. Det påståtte skillet mellom asiatiske og vestlige kulturer må avvises, og få innvendinger mot menneskerettighetene kan opprettholdes. De innvendingene som gjenstår forkaster ikke menneskerettighetene, men støtter kanskje noen menneskerettighetsteorier fremfor andre. Menneskerettighetene kan derfor ikke avvises som uforsvarlig vestlig ideologisk imperialisme. Few states admit that they systematically and deliberately violate international human rights. The Bangkok Declaration of 1993 ended this public consensus. In this declaration several Asian states argued that civil and political human rights must be set aside insofar as they are incompatible with “Asian values”. Foreign protests against human rights were also dismissed as violating states’ sovereignty. The lecture discusses and rebuts the criticism raised in the Bangkok Declaration. Several objections against international human rights are identified and assessed on the basis of theories of human rights. Claims to thorough-going differences between Asian and Western cultures do not stand against criticisms, and few objections against human rights can be maintained. The remaining objections do not invalidate human rights, but support some justifications for human rights rather than others. Thus human rights cannot be dismissed as objectionable exercises of Western ideological imperialism. |
Føllesdal, Andreas; Claes, Dag Harald: Om sjølvråderetten innafor og utafor EU. In: Dag og Tid, pp. 14-15, 2000. (Type: Journal Article | Links | Tags: Debate)@article{RN28690, |
Føllesdal, Andreas; Menéndez, Agustín José: Kampen om EUs grunnlov. In: Dagbladet, 2000. (Type: Journal Article | Links | Tags: Debate)@article{RN29020, |
Føllesdal, Andreas; Sverdrup, Ulf: EU reformeres. In: Dagbladet, 2000. (Type: Journal Article | Links | Tags: Debate)@article{RN28840, |
Føllesdal, Andreas; Trondal, Jarle: Fra virkelighet til visjon – Kronikk. In: Universitas, pp. 2, 2000. (Type: Journal Article | Abstract | Links | Tags: Debate)@article{RN28640,Lønnsvilkårene gir viktige signaler fra arbeidsgiver om hva som prioriteres ved en institusjon. Den nye langtidsplanen signaliserer i så måte en endret holdning fra arbeidsgiver. Mange ansatte har betvilt UiOs evne og/eller vilje til å styre en kunnskaps-bedrift. Tvil om arbeidsgivers handlekraft har utvilsomt økt etter Universitetets egen rapport Universitetsforskningens kår i Norge: vekst eller fall? Særlig viktig er det å sikre at de som i mange år har lagt inn mye tid og krefter for arbeidsgiver, mottar synlig uttrykk for at arbeidsgiver legger merke til og verdsetter innsatsen. Viktig er det også å signalisere til nye forskerspirer at forskning lønner seg. Det er vårt inntrykk at det ikke er behov for en total omlegging av Universitetets virkemidler. Det holder at de tilgjengelige mekanismene for lønnsjusteringer blir gjort bedre kjent både for de ansatte og ikke minst for arbeidsgiver på de enkelte fakulteter og institutter. Det er minst fem eksisterende virke-midler UiO kan bruke ved iverksettingen av langtidsplanen: 1: At arbeidsgiver lyser ut stillinger i så stort spenn som mulig. 2: Ved lokale årlige lønns-forhandlinger: UiO har stort sett valgt å legge så lite som mulig i potten for lokale lønnsforhandlinger, 3: Forhandlinger på særlig grunnlag, blant annet som følge av at vesentlige endringer i arbeidsoppgaver, eller for å beholde spesielt kvalifisert arbeidskraft. 4: Større bruk av b-tillegg for midlertidige ledelses- og koordinerings-oppdrag. 5: Bruk av ny stillingskode for “professor for faglig lederskap”: Så vidt vi vet har UiO hittil nektet å plassere noen i denne koden. Rekrutter og ansatte ser frem til at langtidsplanen settes ut i livet. Ordene fanger. |
Follesdal, Andreas: Global ethics and respect for culture. In: Hughes, Cheryl; Hudson, Yeager (Ed.): Cultural integrity and world community, pp. 3-24, Edwin Mellen, Lewiston, NY, 2000. (Type: Book Chapter | Abstract | Links | Tags: Human Rights)@inbook{RN23970,A plausible normative political theory must stake a course that on the one hand explains the value of existing cultures, and at the same time defends some limits on toleration. The need for such an account is apparent in two recent statements. The report from UNESCO’s World Commission on Culture and Development, Our Creative Diversity, reveals some dilemmas concerning how to regard cultures which are incompatible with human rights. The Bangkok Declaration of 1993 gave rise to a debate about “Asian values”, concerning whether universal human rights are contrary to Asian culture. These dilemmas pose important questions about the normative value of existing cultures and the plausibility of universal rights — and whether such accounts can be provided without relying on objectionably ‘Western’ premises. The paper sketches some aspects of such a theory, drawing on a conception of liberal contractualism that does not regard individuals as fundamentally autonomous. The main focus is the proper grounds and scope of protection of culture, accounting for the normative significance of local cultural belonging. It is argued that Kymlicka’s and O’Neill’s valuable contributions rely on a conception of the individual considered as agent, with a strong interest in holding open possibilities of choice. This assumption may be avoided by exploring the role of culture in shaping expectations, thus deflecting the criticism of a Western bias. If this account is accepted, it suggests that at least three issues in UNESCOs report require clarification: – The value of culture need not be based on a conception of persons as centrally concerned with autonomy. – The reasons for valuing culture may not require that pluralism must be lauded. – The endorsement of corporatism requires further argument. |
Follesdal, Andreas: Global Justice as Impartiality: Whither claims to equal shares?. In: Coates, Tony (Ed.): International Justice, pp. 150-166, Ashgate, Aldershot, 2000. (Type: Book Chapter | Abstract | Links | Tags: John Rawls)@inbook{RN23830,Based on ARENA Working Paper 98/8: “Contractualist Egalitarianism: Whence and Whither” The paper argues that liberal contractualism can defend the distributive significance of state borders. While unequal shares of certain goods is unreasonable among citizens, some such inequalities are not objectionable in a system of sovereign states. Domestically, a strong case can be made for requiring equal shares of “social primary goods”, understood as legal powers within a state characterised by pluralism. However, global regimes need not maximise the share of the globally worst off. Thus a “Global Difference Principle” is not a condition of legitimacy for regimes regulating states in a system of states. The argument shows that claims to equality within liberal contractualism are not robust, as there is no general presumption for equality of condition or of shares of goods. This account thus challenges the received view of liberal contractualism and Justice as Impartiality, which is often thought to justify a general egalitarian baseline for all distributive domains. The paper offers a defence of Rawls’ theory of Justice as Fairness, which has been regarded as fundamentally inconsistent in rejecting a Global Difference Principle and in disregarding naturally occurring inequalities. The argument presented defends the consistency of Justice as Fairness, but challenges that theory’s relevance for the present world order. |
Follesdal, Andreas: Liberal Nationalism – defending the very idea. 2000. (Type: Miscellaneous | Abstract | Links | Tags: John Rawls)@misc{RN28740,Alleged tensions between liberalism and nationalism have recently received sustained attention. Several authors have explored or defended moderate views. Yet liberal theories are considered unable to account for political allegiance — the duty to comply with the just laws and institutions of one’s own state. I assume that political allegiance is central to the very idea of nationalism. If it is incompatible with “cosmopolitan” universalist liberalism, the critics are right. The article seeks to respond from a liberal contractualist position similar to that of Rawls, Barry, Dworkin or Scanlon (Rawls 1971, 1971, Barry 1995, Dworkin 1978, Scanlon 1998). This is the main content of section 2. This is not to say that liberal contractualism endorses nationalism understood as a principle of political order, that political and cultural/ethnic boundaries should coincide. In order to bring this out, section 3 of the article includes some considerations concerning the grounds for recognising national groups’ claims to some measures of political autonomy. |
Føllesdal, Andreas: Hans Küng i Norge. In: Nytt norsk tidsskrift, no. 1, pp. 105-107, 2000. (Type: Journal Article | Abstract | Links | Tags: Debate)@article{RN26440,11. november 1999 åpnet Hans Küng tilstelningen “Dialog om tro og livssyn i Norge”, i regi av Verdikommisjonen og Samarbeidsrådet for tros- og livssynssamfunn. 100 personer er invitert til et forum for dialog som skal løpe i to år. Hva er hensikten? Hvis Küngs globale etikk er svaret, hva er da spørsmålet? Dersom vi ønsker å avdekke og vurdere forventningene til dagens dialog kan vi se på premissene, prosessen og problemene med Küngs globale etikk. |
Føllesdal, Andreas: Intervju – “Dette er din foreleser”. In: Nemesis, UiO-filosofistudentenes blad, no. 2, pp. 4–5, 2000. (Type: Journal Article | Links | Tags: Debate, Interview)@article{RN26690, |
Føllesdal, Andreas: Om Leo Tolstoy. 2000, (Verdibørsen, NRK P2). (Type: Miscellaneous | Tags: Debate)@misc{RN54996, |
Føllesdal, Andreas: Reactions against Austria – just or unjust?. In: Roundtable on the Reactions against Austria, Vienna, no. September 29, 2000. (Type: Journal Article | Links | Tags: Debate)@article{RN34510, |
Føllesdal, Andreas: Reaksjon mot Østerrike: Rettferdig? Fornuftig?. In: Aftenposten, no. 5. oktober, 2000. (Type: Journal Article | Links | Tags: Debate)@article{RN28760, |
Føllesdal, Andreas: Solidaritetsalternativet: Diagnose eller medisin? ‘Solidaritetsalternativet’ ingen sosial kontrakt. In: Dagsavisen, no. 30. juni, pp. 2, 2000. (Type: Journal Article | Links | Tags: Debate)@article{RN27620, |
Føllesdal, Andreas: Universitetets funksjoner. In: Uniforum, 2000. (Type: Journal Article | Abstract | Links | Tags: Debate)@article{RN29030,Det er ikke gitt at en mastergrad truer universitetets Humboldt-idealer |
Føllesdal, Andreas: Hvorfor likhet, hva slags likhet? Normative føringer på forskning om makt og demokrati (Why Equality – Equality of What? Normative Guidelines for Research on Power and Democracy). In: Tidsskrift for samfunnsforskning, vol. 24, no. 2, pp. 123-147, 1999. (Type: Journal Article | Abstract | Tags: John Rawls)@article{RN22330,The article explores the ideal of equality said to underpin the Scandinavian welfare states. Equality is not one, but multiple ideals. There are at least five reasons for equality of various kinds, with important different implications for choice of quality of life measures, for democratic arrangements, and for standards of legitimate distribution of power within a society. Most reasons for equality are best regarded as arguments against certain large inequalities of particular kinds, to prevent domination and procedural mishaps. The best reason for securing equal shares is offered in John Rawls’ theory Justice as Fairness, focusing on Social Primary Goods – civil and political rights, income and wealth, and fair equality of opportunity. These arguments for limiting inequality underscore the need for research on quality of life. The article pursues some implications for choice of indicators, focusing on the added constraint of pervasive pluralism of conceptions of the good. Finally, some implications are presented with regard to the study of democracy and power. Democracy is important for securing some forms of equality and for a legitimate distribution of many benefits and burdens generally. But some interpretations of democracy, such as of participatory democracy, must be revised. |
Føllesdal, Andreas: Makt i John Rawls’ teori om Rettferdighet som rimelighet. In: Engelstad, Fredrik (Ed.): Maktbegrepet: Teori og kritikk, vol. Makt- og demokratiutredningen, pp. 262-290, AdNotam Gyldendal, Oslo, 1999. (Type: Book Chapter | Abstract | Tags: John Rawls)@inbook{RN23400,Del 1 skisserer antagelser om de grunnleggende samfunnsinstitusjonene og livssynsmangfoldet, for å forstå hvorfor teorien har dette som tema og premiss. Rawls’ teori Rettferdighet som rimelighet legger stor vekt på institusjonenes rolle: de preger våre verdier og forventninger på fundamentale måter, og påvirker maktfordelingen oss imellom i samfunnet. Om institusjonene dermed utøver ‘makt’ er et definisjonsspørsmål. Del 2 skisserer enkelte sider ved Rawls’ teori, og del 3 ser kort på hvordan samfunnsinstitusjonenes betydning forklarer den sterke likhetorienteringen i rettferdighetsprinsippene. Del 4 peker på noen aspekter av teorien av betydning for forståelse av maktbegrepet, og del 5 skisserer noen konsekvenser for demokratiske ordninger. Del 6 nevner noen hovedinnvendinger mot teorien. |
Føllesdal, Andreas; Semb, Anne Julie: Rekruttering av kvinner. In: Universitas, 1999. (Type: Journal Article | Links | Tags: Debate)@article{RN34530, |
Follesdal, Andreas: Distributive Justice and Diversity. 1999. (Type: Miscellaneous | Abstract | Links | Tags: Debate)@misc{RN23940,Part 1 addresses some issues of globalisation. Part 2 considers the normative importance of culture. Part 3 identifies some of the new challenges for claims to culture and equal respect, wrought by globalisation. Part 4 indicates some responses concerning the need and prospects for a global ethics. Part 5 concludes with some institutional and policy implications. |
Follesdal, Andreas: Sustainable Development, State Sovereignty and International Justice. In: Lafferty, William M.; Langhelle, Oluf (Ed.): Sustainable development: On the aims of development and conditions of sustainability, pp. 70-83, Macmillan, Houndsmills, 1999. (Type: Book Chapter | Abstract | Links | Tags: Human Rights)@inbook{RN24060,The present paper seeks to elaborate and justify the priority of basic needs over environment and sovereignty. This thesis, the Primacy of Human Rights, holds that development strategies should secure the basic needs for today’s poor through respecting human rights – if necessary at the expense of protecting the environment. Moreover, such development strategies may require international aid with ties, contrary to traditional conceptions of state sovereignty. Section 2 outlines aspects of a theory of justice providing a systematic perspective for addressing these concerns. Section 3 defends the Primacy of Human Rights for development strategies. Section 4 addresses the conflicts between human rights and development, while section 5 discusses conflicts regarding human rights and sovereignty. Industrialised countries have obligations towards developing countries if necessary for ecologically justifiable development strategies that also respect human rights. But international aid need not be unconditional: It may be necessary to influence internal conditions in developing countries through economic pressure. Section 6 reflects on some principled objections against the Primacy of Human Rights. We consider an alternative, the Primacy of the Environment, sometimes argued by deep ecologists, which holds that environmental concerns should be of primary importance in the choice of development strategies, and if necessary at the expense of today’s poor. A complete rebuttal of this view is beyond the scope of this paper. The aim is rather to identify the areas of disagreement. |
Føllesdal, Andreas: 60 000-kronersspørsmålet: Situasjonen er ikke så ille som Lasse Ramstad tror. Den er ennå verre. In: Uniforum, no. 18, 1999. (Type: Journal Article | Links | Tags: Debate)@article{RN34540, |
Føllesdal, Andreas: Business and Ethics in an open World. In: Norges Handelshøyskole, Bergen, 1999. (Type: Journal Article | Tags: Debate)@article{RN34580, |
Føllesdal, Andreas: Er nasjonalstaten truet?. In: Europaseminaret, Europeisk Ungdom, 1999. (Type: Journal Article | Tags: Debate)@article{RN34590, |
Føllesdal, Andreas: Om snusk i EU-kommisjonen. In: Dagsnytt 18, Dagsnytt, TV2, Aftenposten, 1999. (Type: Journal Article | Tags: Debate)@article{RN34570, |
Føllesdal, Andreas: Om statsborgerskap. 1999, (NRK P2). (Type: Miscellaneous | Tags: Debate)@misc{RN34560, |
Føllesdal, Andreas: Universitetet som kunnskapsbedrift – hjernevandring som utfordring. In: Uniforum, no. 17, 1999. (Type: Journal Article | Links | Tags: Debate)@article{RN34550, |
Føllesdal, Andreas: Velferdsstaten møter Europa. In: Aftenposten, 1999. (Type: Journal Article | Links | Tags: Debate)@article{RN24070, |
Føllesdal, Andreas; Tungodden, Bertil: Amartya K. Sen – Økonomipris til Nobels minne. In: Aftenposten, vol. Kronikk, no. 22. oktober, 1998. (Type: Journal Article | Links | Tags: Debate)@article{RN23810, |
Føllesdal, Andreas: Fire temaer til verdikommisjonen. In: Dagbladet, vol. Kronikk, no. 11. januar, 1998. (Type: Journal Article | Links | Tags: Debate)@article{RN23840, |
Føllesdal, Andreas: Hitlers villige bødler? Intervju med Daniel J. Goldhagen. In: Tidens Tegn, vol. 4, no. 6-7, 1998. (Type: Journal Article | Abstract | Links | Tags: Debate)@article{RN23850,Hvordan kunne utryddelsen av jødene – Holocaust – skje? Spørsmålet har preget mye av tysk og europeisk samfunnsliv i over femti år. Nye svar har ofte ført til nye runder med selvransakelse og opphetet debatt. For hvordan kunne den gjengse tysker tillate Holocaust, og så ofte delta aktivt i masseutryddelsene? Og, ikke minst, hvordan kan vi — være det seg tyskere, europeere eller verdensborgere — hindre at “etnisk rensing” gjentar seg? Tysk selvransakelse fikk ny vind i seilene med boken Hitler’s Willing Executioners, utgitt i 1996 av professor Daniel Goldhagen, en ung statsviter ved Harvard University i USA. |
Føllesdal, Andreas: Teledemokrati: Den store samtalen, eller skurr på sperret linje?. In: 1998. (Type: Journal Article | Tags: Debate)@article{RN23900, |
Føllesdal, Andreas: Unionsborgerskap – bare nye klær?. In: Dagbladet, vol. Kronikk, no. 23. oktober, 1998. (Type: Journal Article | Links | Tags: Debate)@article{RN23920, |
Føllesdal, Andreas: Svakheter ved markedet – om Adam Smith og Egil Bakke. 1997. (Type: Miscellaneous | Tags: Debate)@misc{RN52786, |
Koslowski, Peter; Follesdal, Andreas: Restructuring the Welfare State: Theory and Practice of Social Policy. Springer Verlag, 1997. (Type: Book | Tags: Edited books)@book{RN13470, |
Follesdal, Andreas: Why teach Ethics in Business Schools? (Fra Aftenposten-kronikk). 1997. (Type: Booklet | Links | Tags: Debate)@booklet{RN34610, |
Follesdal, Andreas: The standing of illiberal states: Stability and toleration in John Rawls’ “Law of Peoples”. In: Koller, P.; Puhl, K. (Ed.): Current Issues in Political Philosophy: Justice in Society and World Order, pp. 165-174, Verlag Hölder-Pichler-Tempsky, Vienna, 1997. (Type: Book Chapter | Abstract | Links | Tags: John Rawls)@inbook{RN17020,Based on “The Standing of States” 1996. John Rawls’ “Law of Peoples” (1993) extends the theory of Justice as Fairness to the relations between states. A satisfactory extension must alleviate worries about stability of the world order, as well as delimit the scope of toleration towards non-liberal states. These concerns are important, but the account of liberal toleration presented in ‘”Law of Peoples” fails to offer a satisfactory response. Moreover, it is incompatible with the normative individualism underpinning Rawls’ approach regarding domestic justice. The Law of Peoples awards moral standing to some political communities, “hierarchical societies”, which deny basic liberties and justify institutions by appeal to one comprehensive conception of the good. A more satisfactory alternative theory of justice for international relations justifies more extensive universal asprations and distributive implications. It is argued that this alternative theory of global justice is not unduly liberal, and does not threaten the stability of a just world order. |
Føllesdal, Andreas: Adam Smith, marked og etikk (Svar til Egil Bakke, “Andres mening”). In: Aftenposten, no. 19. april, 1997. (Type: Journal Article | Abstract | Links | Tags: Debate)@article{RN23670,I sitt innlegg 10.4 stiller Egil Bakke viktige spørsmål. Jeg kommenterer to punkter: om alle Adam Smiths tilhengere deler hans syn på markedets begrensninger, og om etikkens konkrete innhold og rolle. Jeg viser forøvrig til artikkelen ‘Utfordringer for velferdsstaten’ i tidsskriftet Praktisk økonomi og ledelse nr. 2/97. Adam Smith viste at frivillig kjøp og salg mellom egeninteresserte ofte har optimale resultater i en presis forstand. Men Adam Smith var klar over at markedet ikke alltid oppnår dette. I Wealth of Nations 5.III diskuterer han de formene for såkalt markedssvikt som Bakke nevner, nemlig produksjon av fellesgoder og andre situasjoner med ‘eksternaliteter’ — transaksjoner med nytte eller ugunst for tredjepart, igjen målt som kjøpevillighet. Men i tillegg var Adam Smith opptatt av blant annet to ytterligere svakheter ved markedet. For det første sikrer ikke markedet den preferansedannelse Smith anså som ønskelig. For det andre mente Smith at markedet ikke sikrer en forsvarlig fordeling av goder til dem med lite eller ingen kjøpekraft. Samfunnet må altså ikke bare korrigere for markedssvikt, men også supplere markedet med andre offentlige og private ordninger. |
Føllesdal, Andreas: Hva blir det til med Jaglands nye råd?. In: Aftenposten, vol. Kronikk, no. 20. januar, 1997. (Type: Journal Article | Links | Tags: Debate)@article{RN23720, |
Føllesdal, Andreas: Hva skal vi med etikk-kurs?. In: Aftenposten, vol. Kronikk, no. 16. mars, 1997. (Type: Journal Article | Abstract | Links | Tags: Debate)@article{RN23730,Engelsk versjon i Fulbright News |
Føllesdal, Andreas: Hvem bør styre høyskoler: sakkyndige, styret, studenter eller samfunnet?. In: Arkitekthøyskolen i Oslo, 1997. (Type: Journal Article | Tags: Debate)@article{RN34620, |
Føllesdal, Andreas: Samfunnsviteres samfunnsansvar?. In: Samfunnsviter’n, Studentavisen ved SV-fakultetet, Universitetet i Oslo, 1997. (Type: Journal Article | Abstract | Links | Tags: Debate)@article{RN23740,Drøfter samfunnsvitenskap som redskap, korrektiv, refleksjon og modell for diskusjon. |
Føllesdal, Andreas: Velferdsstat og rettferdighet. In: Norges forskningsråd, Program for “Velferd og samfunn”., 1997. (Type: Journal Article | Tags: Debate)@article{RN23770, |
Follesdal, Andreas: Minority Rights: A Liberal Contractualist Case. In: Raikka, Juha (Ed.): Do We Need Minority Rights? Conceptual Issues, pp. 59-83, Kluwer Law International, The Hague, 1996. (Type: Book Chapter | Abstract | Links | Tags: Human Rights)@inbook{RN16130,This article seeks to bring liberal contractualism to bear on some of the philosophical issues raised by the claims regarding cultural protection by minorities in Europe. The aim is to explore what our commitment to equal respect entails with regards to legal protection and promotion of minority cultures. Section 1 presents some of the central philosophical and practical challenges facing such a normative theory of cultural rights: aThe interests in culture, bScope of toleration for groups, cThe significance of choice of minority status, dThe case for human rights protecting minority culture. Section 2 sketches a liberal contractualist perspective regarding the value of cultural membership within a liberal framework. Section 3 develops some responses to the philosophical issues. I suggest that we may insist on the value of cultural membership, and in particular that individuals have an interest in controlling cultural change. However, this interest does not support claims that institutions must ensure equal contexts of choice for all citizens. Equal capabilities or opportunities of this kind is beyond what justice requires, partly due to problems of measurability. However, the interest in controlling cultural change may in principle ground rights of several kinds. – rights may be needed to provide a threshold of legal protections enabling minorities to explore, share and convey their culture to each other. Examples may include parents’ right to teach their children about their culture, their language and their religion. – rights may be needed to protect a culture from undue outside forces with regards to change and development. Such rights may prohibit government interference in internal minority affairs except to protect individuals’ human rights. In other circumstances, minority representation on political bodies may be appropriate, particularly because the conflicts can arise in unpredictable ways. – Transparency regarding the use of government discretion is often important. Minorities’ interests may support a requirement that governments develop a public policy regarding treatment of minorities, or that the government funds impact statements to discover harmful effects on minorities’ culture. Thus one might argue that states should have international reporting obligations concerning the institutions that regulate minority cultures. Such obligations provide domestic minorities with leverage against governmental abuses. International audiences and public expressions of commitments reduce the risks that a government will abuse its domestic authority. Reporting also provides states of good will with a forum for receiving constructive suggestions about institutional design. |
Follesdal, Andreas: The standing of states: On John Rawls’ “Law of Peoples”. In: Koller, Peter; Puhl, Klaus (Ed.): Current issues in political philosophy, The Austrian Ludwig Wittgenstein Society, Kirchberg am Wechsel, Austria, 1996, (Volume ID: 4
Call Number: (A)). (Type: Book Chapter | Tags: John Rawls)@inbook{RN23660, |
Føllesdal, Andreas: Hvordan sikre likeverd blant ulike?. In: Tidens Tegn, vol. 8, pp. 18-20, 1996. (Type: Journal Article | Tags: Debate)@article{RN23650, |
Føllesdal, Andreas: Kontrakt og evalueringsskjemaer. In: Havnes, Anton (Ed.): Studentevaluering av undervisningen: Idehefte, pp. 5-8, 16, Pedagogisk forskningsinstitutt, Universitetet i Oslo, Oslo, 1996. (Type: Book Chapter | Links | Tags: Debate)@inbook{RN23640, |
Føllesdal, Andreas: Norge i et flerkulturelt perspektiv. Notat, Kommunaldepartementet 1996. (Type: Technical Report | Tags: Debate)@techreport{RN52787, |
Føllesdal, Andreas: Bærekraftig utvikling og internasjonal rettferdighet (Sustainable Development and International Justice). In: Langhelle, Oluf; Lafferty, William (Ed.): Bærekraftig utvikling — om utviklingens mål og bærekraftens betingelser, pp. 77-92, Ad Notam Gyldendal, Oslo, 1995. (Type: Book Chapter | Abstract | Tags: Climate, Policy advice)@inbook{RN13480,Dersom det oppstår konflikter mellom grunnbehovene til verdens fattige og hensynet til miljø, bør grunnbehov gis første prioritet. Dette er Brundtlandkommisjonens standpunkt. Artikkelen tar sikte på å forsvare og utdype denne prioriteringen, som jeg skal kalle menneskerettighetenes primat for utviklingsstrategi. Utviklingsstrategier bør sikre grunnbehovene for dagens fattige, gjennom å respektere menneskerettighetene — om nødvendig på bekostning av å sikre miljøet. |
Follesdal, Andreas: Justifying human rights: the challenge of cross-cultural toleration. In: European Journal of Law, Philosophy and Computer Science, vol. 4, pp. 37-48, 1995. (Type: Journal Article | Abstract | Links | Tags: Human Rights)@article{RN14510,How should universal human rights be justified in a world system of sovereign states, characterized by incompatible modes of life and religious and philosophical traditions? Human rights face a double challenge: they appear to violate the norm of state sovereignty, and they seem difficult to justify under value pluralism, across deep cross-cultural differences — forcing us to consider whether they are intolerant, “Eurocentric” attempts at reforming all nation states. Based on reflections about why we need a theory of human rights, the paper argues that a justification for human rights need not be acceptable to all existing states: there are justifiable limits of toleration. A satisfactory justification, giving sufficient clarity regarding human rights, can build upon overlapping consensus among those world views which respect each other, and which include a commitment to the equal worth of all citizens. However, human rights need not be based on the intrinsic worth of individuals’ autonomy, and can in principle include group rights such as the right to development. Human rights are justified as requirements of domestic and international legal safeguards of the basic needs of individuals, against certain standard threats posed by state power and the system of states. This account allows for the universality of human rights, and can respond to the challenge of toleration. Based on Føllesdal 1992: “Hvordan begrunne menneskerettighetene?” |
Føllesdal, Andreas: Juleevangeliet: Oppgaver og utfordringer for prester i Asker and Bærum Prosti. In: Holmen Kirke, 1995. (Type: Journal Article | Links | Tags: Debate)@article{RN34640, |
Føllesdal, Andreas: Læring og likeverd: bør skolen sikre likhet?. In: Fagkritisk dag, Utdanningsvitenskapelig fakultet, Universitetet i Oslo, 1995. (Type: Journal Article | Links | Tags: Debate)@article{RN34630, |
Føllesdal, Andreas: Med offentlig arbeidsgiver kan du ikke leve av å forske i Norge!. In: Forskerforum, no. 4, pp. 14, 1995. (Type: Journal Article | Links | Tags: Debate)@article{RN14560, |
Føllesdal, Andreas: Vurder å bli ute!. In: Forskningspolitikk, no. 3, pp. 25, 1995. (Type: Journal Article | Links | Tags: Debate)@article{RN14570, |
Follesdal, Andreas; Hoivik, Heidi: Ethics and consultancy: European perspectives. Kluwer Academic Publishers, Dordrecht, 1994. (Type: Book | Tags: Edited books)@book{RN9570, |
Føllesdal, Andreas: John Rawls: Beskjeden banebryter. In: Norsk Statsvitenskaplig Tidsskrift, vol. 10, no. 2, pp. 105-111, 1994. (Type: Journal Article | Tags: John Rawls)@article{RN13630, |
Føllesdal, Andreas: Om forskningsetikk i miljø- og utviklingsforskning. In: Gerhardsen, Tove Strand; Haug, Anette (Ed.): Etiske problemstillinger innen miljø og utvikling, pp. 7-13, Oslo, 1994. (Type: Book Chapter | Tags: Climate, Policy advice)@inbook{RN12830, |
Føllesdal, Andreas: Om Rawls og lokal rettferdighet. In: Norsk Statsvitenskaplig Tidsskrift, vol. 10, no. 2, pp. 223-239, 1994. (Type: Journal Article | Tags: John Rawls)@article{RN11530, |
Follesdal, Andreas: Transforming the welfare state: Ethical challenges for the public and the private sector_. 1994. (Type: Booklet | Tags: Debate, EU – European Union, Public policy)@booklet{RN10620, |
Føllesdal, Andreas: John Rawls: bibliografi. In: Norsk Statsvitenskapelig tidsskrift, vol. 10, no. 2, pp. 261-263, 1994, (Call Number: (D)). (Type: Journal Article | Tags: John Rawls)@article{RN23590, |
Føllesdal, Andreas: En teori om det rettferdige samfunn. In: Aftenposten, no. 10. februar, 1994. (Type: Journal Article | Links | Tags: Debate)@article{RN23610, |
Føllesdal, Andreas: John Rawls. In: Berg, Eriksen Trond (Ed.): Vestens Tenkere, vol. Bind 3, pp. 439-451, Aschehoug, Oslo, 1993. (Type: Book Chapter | Tags: John Rawls)@inbook{RN7120, |
Føllesdal, Andreas: Livssynspluralismen som en utfordring for genteknologiens etikk. In: Kritisk Juss, no. 3, pp. 94-107, 1993. (Type: Journal Article | Tags: Policy advice)@article{RN11540, |
Føllesdal, Andreas; Dramer, Kai: Hva skal vi med etikk-kurs?. In: BI-Forum, vol. 11, no. 3, pp. 6-7, 1993. (Type: Journal Article | Tags: Debate)@article{RN23540, |
Føllesdal, Andreas: Etikk – hva med næringslivet?. 1993. (Type: Miscellaneous | Tags: Debate, Policy advice)@misc{RN34650, |
Føllesdal, Andreas: Ledere og lojalitet. 1993. (Type: Miscellaneous | Tags: Debate)@misc{RN34660, |
Føllesdal, Andreas: Om etikk og fagplanene i Reform 94. 1993. (Type: Unpublished | Tags: Debate, Policy advice)@unpublished{RN23560, |
Føllesdal, Andreas: Velferdstaten i forandring: forfall eller fornyelse?. In: Berlingske Tidende, no. 25. november, 1993. (Type: Journal Article | Abstract | Links | Tags: Debate, Policy advice)@article{RN23580,Spørsmål om velferdsstatens normative grunnlag stilles nå av mange grupper, og fortjener bred oppmerksomhet ikke minst i en tid når nye demokratier ser etter modeller for hvordan samfunn bør organiseres. De skandinaviske velferdsstater har valgt bestemte strategier for å sikre verdiene frihet, likhet og solidaritet forstått på bestemte måter. Gårsdagens veivalg og fortolkninger må gjennomtenkes på ny i vår situasjon, preget av større velstand, høy arbeidsledighet og en økende andel eldre. I tillegg står våre samfunn idag overfor livssynspluralismen som en ny og viktig utfordring. Jeg vil hevde at mange av de forandringene vi gjennomgår kan forstås som forsvarlige endringer under nye økonomiske og demografiske forhold for å fremme de samme overordnede verdiene frihet, likhet og solidaritet. |
Føllesdal, Andreas: Hvordan begrunne menneskerettighetene?. In: Mennesker og rettigheter, vol. 10, no. 3, pp. 258-268, 1992. (Type: Journal Article | Abstract | Tags: Human Rights)@article{RN8530,Kan internasjonale menneskerettigheter begrunnes i en verden av stater, preget av uforenelige livssyn? Menneskerettighetene truer normen om suverene stater. Dype tverrkulturelle konflikter, blant annet om individets verdi, illustrerer denne spenningen. ønsket om å begrunne og presisere menneskerettighetene øker motsetningen mellom disse rettighetene og ønsket om å respektere ulike kulturer. En begrunnelse for menneskerettighetene som alle kan akseptere er ikke oppnåelig, men heller ikke nødvendig. En tilfredsstillende begrunnelse som gir oss tilstrekkelig klarhet om menneskerettighetenes innhold kan bygge på overlappende enighet mellom de livssyn som respekterer annerledes tenkende. Ut fra dette perspektivet fremstår menneskerettighetene som krav om lovfestede beskyttelser av individenes grunnbehov mot de trusler statsmakten og verdenssamfunnet representerer. |
Follesdal, Andreas: Human worth and human rights based on John Rawls’ contractualism. In: Wetlesen, Jon (Ed.): Menneskeverd: Humanistiske Perspektiver, pp. 109-127, Universitetet I Oslo, Oslo, 1992. (Type: Book Chapter | Abstract | Links | Tags: Human Rights, John Rawls)@inbook{RN9250,I sketch how international human rights can be understood and be justified on the basis of human worth within a contractualist perspective similar to that presented in John Rawls’ theory of domestic distributive justice. The present sketch addresses the subject of the relationship between states, and the role of human rights in that regard (cf. Follesdal 1991 for a more elaborate presentation.) I shall be particularly concerned to show that the contractualist tradition, which emphasizes human worth and certain institutional kinds of equality among citizens, nevertheless can permit larger economic inequalities among individuals of different states. |
Follesdal, Andreas: Notes on the nature of impact arguments (unpublished). 1992. (Type: Unpublished | Abstract | Tags: John Rawls)@unpublished{RN9450,Develops the contractualist notion of “impact argument”, defends such arguments against two objections: that they are inconsistent with John Rawls’ work, thus not compatible with one of the major contractualist theorists; and that impact arguments render the relation “more just than” cyclical. |
Føllesdal, Andreas: Doktorgrad på tre år?. In: Forskningspolitikk, no. 4, pp. 16-17, 1992. (Type: Journal Article | Abstract | Tags: Debate, Policy advice, Research policy)@article{RN9260,Det nye doktorgradsopplegget har for kort tidsramme for doktorgradsstudiet i samfunnsvitenskapene og i humaniora, i lys av statistikk fra USA. |
Føllesdal, Andreas: Lønnskamp og etikk: Er ingeniørenes lønnskrav etisk begrunnet?. 1992. (Type: Miscellaneous | Tags: Debate, Policy advice)@misc{RN34670, |
Follesdal, Andreas: The significance of state borders for international distributive justice (PhD dissertation). UMI No. 9211679, Harvard University, 1991. (Type: Book | Abstract | Tags: Human Rights, John Rawls)@book{RN5400,What can foreigners claim of each other as a matter of justice? On reflection, many will agree that the international distributive institutions, domestic and international, should ensure the satisfaction of certain basic needs for all. That each year millions die of starvation is not only a tragedy, but also a matter of injustice. This continuing disaster is not due to global shortages of food, but to poverty and lack of basic medical care under unjust domestic and international social institutions. At the same time, we also harbor another strongly held conviction: that domestic social institutions can legitimately favor fellow compatriots over foreigners. Foreigners can claim less from us than our fellow citizens can. These two intuitions are difficult to reconcile in a principled way within a contractualist moral theory. Institutions, as other general rules regulating behavior, must be justifiable to all. But why should state borders affect the weight or reasonableness of individuals’ claims? Considerations of justice would seem to require that we reject the social institution of state borders as yet another source of unjustified bias, like racism or sexism. How, in particular, can arbitrary state borders possibly restrict Rawls’ argument for equality among individuals? If some needs of foreigners should count when reflecting on international distributive justice, foreigners should be able to claim equal shares of income and wealth, or indeed a distribution which maximized the share of the Globally worst off. Rawlsian theories of global justice have therefore tended to endorse a “Global Difference Principle.” On this view, a global set of social institutions is just only if no other set of institutions improves the economic plight of the (representative) globally least advantaged. Compatriots may have special duties towards one another, but only insofar as the global set of distributive institutions still serves to maximize the income and wealth of the globally worst off. A Response: The Bounded Significance of State Borders Alternatively, we must provide a contractualist account of the moral significance of state borders which explain why borders should temper foreigners claims on goods. This dissertation offers such an explanation. The present Theory of Global Justice defends the Bounded Significance of State Borders for matters of distributive justice. On this view, state borders are significant in the following sense: Justice requires that the global distributive institutions must attempt to satisfy what I call the Determinate Human Needs of all. This requirement takes priority over all other claims. But state borders affect the reasonableness of compatriots and foreigners’ further claims, e.g. to equal shares of income and wealth. Rawls’ Difference Principle regulates the distribution of income and wealth among citizens, but the global set of institutions need not distribute economic benefits to maximize the advantage of the globally worst of: there is no Global Difference Principle. This intermediary position is stable because the claim to satisfaction of needs and the claim to equal income and wealth stem from two different sources: The Principle of Human Rights and The Principle of Equal Procedural Controls. The Principle of Equal Procedural Controls applies among citizens within state borders to support the Difference Principle, but does not require a Global Difference Principle among individuals in different states. Nevertheless, political control over international economic institutions must be distributed equally among participants. The Theory of Global Justice thus illuminates the status of claims to equality within contractualist theories. There is no general presumption for equality of condition, and only contingent grounds for equality of certain goods. |
Follesdal, Andreas: The ethics of deception in negotiation. 1990, (Medium Designator: Paper submitted for publication
Call Number: (A)). (Type: Unpublished | Abstract | Tags: John Rawls)@unpublished{RN5390,Addresses a topic often discussed in the literature of negotiation technique. I argue that strategic misrepresentations about one’s interests, plans and bargaining set is not morally objectionable as part of professional negotiating practices — though often unnecessary and sometimes unwise. |
Public Debate
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| : Filosofipanelet: Intellektuell visdom. In: Dagsavisen, 2001. |
| : Filosofipanelet: Med rett til å stemme. In: Dagsavisen, 2001. |
| : Når hotellet ikke er et hjem for oss. In: Dagbladet, 2001. |
| : Når likeverd utfordrer ulikheten (Rawls 80 år). In: Aftenposten, Bakgrunn, 2001. |
| : Om Verdikommisjonens sluttrapport. 2001, (FrokostTV NRK). |
| : Rådgivere og demokrati. In: Dagens Næringsliv, 2001. |
| : Verdikommisjonen (1998-2001). In: Nytt norsk tidsskrift, no. 2, pp. 203-4, 2001. |
| : Menneskerettigheter og ulike verdisyn: Vestlige mot asiatiske verdier? Gunnerusforelesningen 1999. In: Det Kongelige Norske Videnskabers Selskab Forhandlinger, pp. 105-121, Trondheim, 2000. |
| : Om sjølvråderetten innafor og utafor EU. In: Dag og Tid, pp. 14-15, 2000. |
| : Kampen om EUs grunnlov. In: Dagbladet, 2000. |
| : EU reformeres. In: Dagbladet, 2000. |
| : Fra virkelighet til visjon – Kronikk. In: Universitas, pp. 2, 2000. |
| : Global ethics and respect for culture. In: Hughes, Cheryl; Hudson, Yeager (Ed.): Cultural integrity and world community, pp. 3-24, Edwin Mellen, Lewiston, NY, 2000. |
| : Global Justice as Impartiality: Whither claims to equal shares?. In: Coates, Tony (Ed.): International Justice, pp. 150-166, Ashgate, Aldershot, 2000. |
| : Liberal Nationalism – defending the very idea. 2000. |
| : Hans Küng i Norge. In: Nytt norsk tidsskrift, no. 1, pp. 105-107, 2000. |
| : Intervju – “Dette er din foreleser”. In: Nemesis, UiO-filosofistudentenes blad, no. 2, pp. 4–5, 2000. |
| : Om Leo Tolstoy. 2000, (Verdibørsen, NRK P2). |
| : Reactions against Austria – just or unjust?. In: Roundtable on the Reactions against Austria, Vienna, no. September 29, 2000. |
| : Reaksjon mot Østerrike: Rettferdig? Fornuftig?. In: Aftenposten, no. 5. oktober, 2000. |
| : Solidaritetsalternativet: Diagnose eller medisin? ‘Solidaritetsalternativet’ ingen sosial kontrakt. In: Dagsavisen, no. 30. juni, pp. 2, 2000. |
| : Universitetets funksjoner. In: Uniforum, 2000. |
| : Hvorfor likhet, hva slags likhet? Normative føringer på forskning om makt og demokrati (Why Equality – Equality of What? Normative Guidelines for Research on Power and Democracy). In: Tidsskrift for samfunnsforskning, vol. 24, no. 2, pp. 123-147, 1999. |
| : Makt i John Rawls’ teori om Rettferdighet som rimelighet. In: Engelstad, Fredrik (Ed.): Maktbegrepet: Teori og kritikk, vol. Makt- og demokratiutredningen, pp. 262-290, AdNotam Gyldendal, Oslo, 1999. |
| : Rekruttering av kvinner. In: Universitas, 1999. |
| : Distributive Justice and Diversity. 1999. |
| : Sustainable Development, State Sovereignty and International Justice. In: Lafferty, William M.; Langhelle, Oluf (Ed.): Sustainable development: On the aims of development and conditions of sustainability, pp. 70-83, Macmillan, Houndsmills, 1999. |
| : 60 000-kronersspørsmålet: Situasjonen er ikke så ille som Lasse Ramstad tror. Den er ennå verre. In: Uniforum, no. 18, 1999. |
| : Business and Ethics in an open World. In: Norges Handelshøyskole, Bergen, 1999. |
| : Er nasjonalstaten truet?. In: Europaseminaret, Europeisk Ungdom, 1999. |
| : Om snusk i EU-kommisjonen. In: Dagsnytt 18, Dagsnytt, TV2, Aftenposten, 1999. |
| : Om statsborgerskap. 1999, (NRK P2). |
| : Universitetet som kunnskapsbedrift – hjernevandring som utfordring. In: Uniforum, no. 17, 1999. |
| : Velferdsstaten møter Europa. In: Aftenposten, 1999. |
| : Amartya K. Sen – Økonomipris til Nobels minne. In: Aftenposten, vol. Kronikk, no. 22. oktober, 1998. |
| : Fire temaer til verdikommisjonen. In: Dagbladet, vol. Kronikk, no. 11. januar, 1998. |
| : Hitlers villige bødler? Intervju med Daniel J. Goldhagen. In: Tidens Tegn, vol. 4, no. 6-7, 1998. |
| : Teledemokrati: Den store samtalen, eller skurr på sperret linje?. In: 1998. |
| : Unionsborgerskap – bare nye klær?. In: Dagbladet, vol. Kronikk, no. 23. oktober, 1998. |
| : Svakheter ved markedet – om Adam Smith og Egil Bakke. 1997. |
| : Restructuring the Welfare State: Theory and Practice of Social Policy. Springer Verlag, 1997. |
| : Why teach Ethics in Business Schools? (Fra Aftenposten-kronikk). 1997. |
| : The standing of illiberal states: Stability and toleration in John Rawls’ “Law of Peoples”. In: Koller, P.; Puhl, K. (Ed.): Current Issues in Political Philosophy: Justice in Society and World Order, pp. 165-174, Verlag Hölder-Pichler-Tempsky, Vienna, 1997. |
| : Adam Smith, marked og etikk (Svar til Egil Bakke, “Andres mening”). In: Aftenposten, no. 19. april, 1997. |
| : Hva blir det til med Jaglands nye råd?. In: Aftenposten, vol. Kronikk, no. 20. januar, 1997. |
| : Hva skal vi med etikk-kurs?. In: Aftenposten, vol. Kronikk, no. 16. mars, 1997. |
| : Hvem bør styre høyskoler: sakkyndige, styret, studenter eller samfunnet?. In: Arkitekthøyskolen i Oslo, 1997. |
| : Samfunnsviteres samfunnsansvar?. In: Samfunnsviter’n, Studentavisen ved SV-fakultetet, Universitetet i Oslo, 1997. |
| : Velferdsstat og rettferdighet. In: Norges forskningsråd, Program for “Velferd og samfunn”., 1997. |
| : Minority Rights: A Liberal Contractualist Case. In: Raikka, Juha (Ed.): Do We Need Minority Rights? Conceptual Issues, pp. 59-83, Kluwer Law International, The Hague, 1996. |
| : The standing of states: On John Rawls’ “Law of Peoples”. In: Koller, Peter; Puhl, Klaus (Ed.): Current issues in political philosophy, The Austrian Ludwig Wittgenstein Society, Kirchberg am Wechsel, Austria, 1996, (Volume ID: 4 Call Number: (A)). |
| : Hvordan sikre likeverd blant ulike?. In: Tidens Tegn, vol. 8, pp. 18-20, 1996. |
| : Kontrakt og evalueringsskjemaer. In: Havnes, Anton (Ed.): Studentevaluering av undervisningen: Idehefte, pp. 5-8, 16, Pedagogisk forskningsinstitutt, Universitetet i Oslo, Oslo, 1996. |
| : Norge i et flerkulturelt perspektiv. Notat, Kommunaldepartementet 1996. |
| : Bærekraftig utvikling og internasjonal rettferdighet (Sustainable Development and International Justice). In: Langhelle, Oluf; Lafferty, William (Ed.): Bærekraftig utvikling — om utviklingens mål og bærekraftens betingelser, pp. 77-92, Ad Notam Gyldendal, Oslo, 1995. |
| : Justifying human rights: the challenge of cross-cultural toleration. In: European Journal of Law, Philosophy and Computer Science, vol. 4, pp. 37-48, 1995. |
| : Juleevangeliet: Oppgaver og utfordringer for prester i Asker and Bærum Prosti. In: Holmen Kirke, 1995. |
| : Læring og likeverd: bør skolen sikre likhet?. In: Fagkritisk dag, Utdanningsvitenskapelig fakultet, Universitetet i Oslo, 1995. |
| : Med offentlig arbeidsgiver kan du ikke leve av å forske i Norge!. In: Forskerforum, no. 4, pp. 14, 1995. |
| : Vurder å bli ute!. In: Forskningspolitikk, no. 3, pp. 25, 1995. |
| : Ethics and consultancy: European perspectives. Kluwer Academic Publishers, Dordrecht, 1994. |
| : John Rawls: Beskjeden banebryter. In: Norsk Statsvitenskaplig Tidsskrift, vol. 10, no. 2, pp. 105-111, 1994. |
| : Om forskningsetikk i miljø- og utviklingsforskning. In: Gerhardsen, Tove Strand; Haug, Anette (Ed.): Etiske problemstillinger innen miljø og utvikling, pp. 7-13, Oslo, 1994. |
| : Om Rawls og lokal rettferdighet. In: Norsk Statsvitenskaplig Tidsskrift, vol. 10, no. 2, pp. 223-239, 1994. |
| : Transforming the welfare state: Ethical challenges for the public and the private sector_. 1994. |
| : John Rawls: bibliografi. In: Norsk Statsvitenskapelig tidsskrift, vol. 10, no. 2, pp. 261-263, 1994, (Call Number: (D)). |
| : En teori om det rettferdige samfunn. In: Aftenposten, no. 10. februar, 1994. |
| : John Rawls. In: Berg, Eriksen Trond (Ed.): Vestens Tenkere, vol. Bind 3, pp. 439-451, Aschehoug, Oslo, 1993. |
| : Livssynspluralismen som en utfordring for genteknologiens etikk. In: Kritisk Juss, no. 3, pp. 94-107, 1993. |
| : Hva skal vi med etikk-kurs?. In: BI-Forum, vol. 11, no. 3, pp. 6-7, 1993. |
| : Etikk – hva med næringslivet?. 1993. |
| : Ledere og lojalitet. 1993. |
| : Om etikk og fagplanene i Reform 94. 1993. |
| : Velferdstaten i forandring: forfall eller fornyelse?. In: Berlingske Tidende, no. 25. november, 1993. |
| : Hvordan begrunne menneskerettighetene?. In: Mennesker og rettigheter, vol. 10, no. 3, pp. 258-268, 1992. |
| : Human worth and human rights based on John Rawls’ contractualism. In: Wetlesen, Jon (Ed.): Menneskeverd: Humanistiske Perspektiver, pp. 109-127, Universitetet I Oslo, Oslo, 1992. |
| : Notes on the nature of impact arguments (unpublished). 1992. |
| : Doktorgrad på tre år?. In: Forskningspolitikk, no. 4, pp. 16-17, 1992. |
| : Lønnskamp og etikk: Er ingeniørenes lønnskrav etisk begrunnet?. 1992. |
| : The significance of state borders for international distributive justice (PhD dissertation). UMI No. 9211679, Harvard University, 1991. |
| : The ethics of deception in negotiation. 1990, (Medium Designator: Paper submitted for publication Call Number: (A)). |
